Hello everyone, apologies for the recent dry spell on here. I’ve just started a new job and it’s taking up a significant portion of my time. I intend to get on with the two Autonomia sessions I’ve missed at some point very soon.
I’ve just read a fairly bad translation of an Alain Badiou article on the Arab spring here. Thanks to Joe for pointing me towards that. Keep an eye out on his blog as when it gets going I’m sure it’s going to have some great content on it.
Badiou’s piece as Joe comments is certainly an interesting one. The critique of the patronising position of Western commentators is an important one. What we are witnessing shouldn’t be interpreted as a movement towards modernity, or a ‘catching up’ of a backwards and oppressed polity but what Badiou calls an event. A previously unthinkable moment which opens up all kinds of opportunities and new problematics. Perhaps new dictators will emerge, or new islamist movements (which have become the spectre haunting liberal Europe it seems) but other possibilities also co-exist in the chaotic present.
If we reject the patronising perspective on the Arab Spring which attempts to understand these struggles as part of a modernising framework, or a sort of ‘Berlin Wall’ moment then something much more uncertain yet potentially inspiring remains. Negri and Hardt draw parallels between the inspirational and educational affects of the Arab Spring and previous uprising in Latin America which served to inform global struggles during the anti-global period. Some of the lessons which were drawn from the Latin American struggles, adapted to different contexts, were important in helping other movements gain traction and subsequently helped amplify the common frequency which mobilised them (if we wish to continue using the useful aural metaphors of resonance and sound waves). Indeed the Arab Spring is clearly inspiring groups and peoples here in the UK, for example calls to turn Hyde Park into Tahir Square for the evening of the 26th. However we must be careful to learn what we can and bring this back to a UK context not merely emulate what has already happened. In a hyper-mediatised sphere in which we face disciplinary forces which seek to regulate and make our protest legible within a liberal capitalist framework (the police, political parties) we need to constantly innovate.
So, what can we take from these protests?
1) That state power can be challenged.
2) That oppositional movements can emerge in very small periods of time. Though this recent movement has emerged from a long period of grinding poverty and oppressive state power.
3) That decentralised movements can be successful, though perhaps not so much when it comes to the business of waging a military campaign a la Libya.
Ultimately we don’t know the outcome of the Arab Spring but we shouldn’t see it as a discrete event, and certainly not as a living artefact, a catching up of the Arab world which some smug Western liberals see it as. Instead the Arab Spring is one moment, or an event as Badiou would put it, within the broader sweep of a radical moment whose contours are only just coming into focus. The speed with which we get to grips with this moment, our ability to find inspiration elsewhere and translate it into our situation here will be key to how this social movement (in its truest sense) plays out. As the picture I chose suggests, the question is how do we stop the Arab spring turning into a European Winter as it heads North?